p. 216
एवं तावदेकस्यैव परमात्मनोऽनादिमायायोगेन बहुरूपत्वमुक्तम् ।इदानीं यदीश्वरस्य जगत्कारणत्वं तदपि मायोपाधिकमित्याह—
In plain words
So far this much has been said: the one supreme Self alone wears many forms, and it does so through its connection with beginningless māyā. Now for Īśvara's being the cause of the world — that too holds only with māyā as its limiting condition. And so he says:
Close to the Sanskrit
Thus far, of the one supreme Self alone, the state of having many forms has been stated as arising through connection with beginningless māyā. Now, as for that which is Īśvara's being the cause of the world — that too is conditioned by māyā — thus he says: