p. 218
अविदुष उभयोरनुभव एव, नान्यतरेणान्यतरस्य नाशः ।विदुषः पुनरुभयोरपि ज्ञानाग्निना नाश इत्युत्तरमाह—
In plain words
The one who does not know simply undergoes both of them; neither one puts an end to the other. But for the one who knows, both are destroyed by the fire of knowledge. That is the answer he gives:
Close to the Sanskrit
For the one who does not know, there is only the experience of both; there is no destruction of one of the two by the other. But for the one who knows, there is destruction of both by the fire of knowledge — thus he states the answer: