p. 220
किमविदुषः अनुभव एवोभयोः, उतान्यतरेणान्यतरनाश इति, तत्राह—
In plain words
Does the person still in ignorance simply undergo both of them, or does one of the two destroy the other? That is the question. On this he says—
Close to the Sanskrit
Is it that for the one who does not know there is merely the experiencing of both, or is there the destruction of the one by the other? — thus. With regard to that he says—