p. 246
यदेतन्निष्कल्मषं तपः, तत्केवलं परिचक्षते केवलं बीजमित्युक्तम् ।सर्वस्यास्य प्रपञ्चस्य बीजं निमित्तं यत्, तत्केवलमित्युक्तम् ।आहोशना—‘गुणसाम्ये स्थितं तत्त्वं केवलं त्विति कथ्यते ।केवलादेतदुद्भूतं जगत्सदसदात्मकम्’ इति ।तत् एतत् एव केवलं तपः समृद्धमत्यर्थं च भवति नान्यथा यदा निष्कल्मषं
In plain words
Whatever this spotless spiritual discipline may be, the wise declare it to be the Absolute alone—the primal seed and cause of this entire universe. As the sage Ushana says: 'The reality resting in the equilibrium of the elemental strands is indeed called the Absolute. From this Absolute arises the universe of being and non-being.' When utterly pure, this discipline becomes supreme and complete in itself, and never otherwise.
Close to the Sanskrit
Whatever this spotless spiritual discipline is, the wise declare it to be the absolute alone. It has been said that it is the sole seed and cause of this entire phenomenal universe. Moreover, Ushana says: 'The reality resting in the equilibrium of the cosmic strands is indeed called the Absolute. From the Absolute has arisen this universe, consisting of being and non-being.' That very same Absolute discipline becomes exceedingly full and accomplished, and not otherwise, when it is spotless.