p. 296
ये द्वादश पूगाः कर्मज्ञानेन्द्रियाणि, एकादशं मनः, द्वादशी बुद्धिः, तेषामनेकपुरुषापेक्षया एकैकस्य पूगत्वमुच्यते ।सरितः सरणशीलाः देवरक्षिताः देवेन परमात्मना रक्षिताः मधुवत् विषयं मधु ईशते नियमयन्ति असांकर्येण स्वं स्वं विषयमनुभवन्तीत्यर्थः ।यदैवमनुभवन्ति, तदा तदनुविधायिनो विषयपराः संचरन्ति घोरं संसारम् ।तस्मादिन्द्रियाणि विषयेभ्यः उपसंहृत्य स्वात्मन्येव वशं नयेदित्यर्थः ।येन रक्षिता मध्वीशते, तं देवं योगिन एव पश्यन्ति ॥
In plain words
The twelve groups are the organs of action and perception; the eleventh is the mind, and the twelfth is the intellect. Their grouping is spoken of in relation to various individuals. Flowing like rivers and guarded by the Supreme Self, they treat sensory objects as sweet honey, experiencing each object distinctly without confusion. When people experience life in this manner, submitting to these senses and driven by external objects, they wander through a terrifying worldly existence. Therefore, one should pull the senses back from their objects and bring them into mastery within the Self alone. That divine Lord, protected by whom they enjoy this sweetness, is perceived by yogis alone.
Close to the Sanskrit
The twelve groups are the action and knowledge senses, the eleventh is the mind, the twelfth is the intellect; of those, the state of being a group is spoken for each one considering multiple persons. Rivers, of flowing nature, protected by the god, by the Supreme Self, rule over the object like honey, meaning they experience their respective objects without mixing. When they experience thus, then following those, intent on objects, they wander through the terrifying samsara. Therefore, one should withdraw the senses from objects and bring them under control in one's own Self alone, is the meaning. Those protected by whom rule the honey, that God yogis alone see.