प्रदृश्यते वस्तुनि यत्र दोषोन तत्र पुंसोऽस्ति पुनः प्रवृत्तिः ।अन्तर्महारोगवतीं विजान -न्को नाम वेश्यामपि रूपिणीं व्रजेत् ॥ २५ ॥
In plain words
When a fault is clearly seen in an object, a person no longer feels any inclination toward it. Knowing her to be riddled with severe disease within, what sensible man would ever approach a courtesan, however beautiful she might appear?
Close to the Sanskrit
Is clearly seen in an object where a fault, not there for a man is again inclination; internally possessing great disease knowing, who indeed a courtesan even beautiful would approach?