नैर्वेद्यं ज्ञानगर्भ द्विविधमभिहितं तत्र वैराग्यमाद्यंप्रायो दुःखावलोकाद्भवति गृहसुहृत्पुत्रवित्तैषणादेः ।अन्यज्ज्ञानोपदेशाद्यदुदितविषये वान्तवद्धेयता स्या -त्प्रव्रज्यापि द्विधा स्यान्नियमितमनसा देहतो गेहतश्च ॥ १४ ॥
In plain words
The disenchantment that carries Jñāna within it comes in two forms. First is Vairāgya, dispassion born from seeing the pain woven through home, friends, children and the pursuit of wealth. The second comes from instruction in Jñāna, until pleasures of sense are rejected like vomit. Pravrajyā, the formal act of leaving, also has two sides for a disciplined mind: release from attachment to the body and departure from the home.
Close to the Sanskrit
Disenchantment pregnant with Jñāna—liberating knowledge—is declared twofold. The first, Vairāgya or dispassion, generally arises from seeing the sorrow bound up with home, friends, children, the desire for wealth and the rest. The other arises from instruction in Jñāna, through which objects of sense become as rejectable as vomit. Pravrajyā, formal renunciation, is also twofold for one of disciplined Manas: from the body and from the home.