वैराजव्यष्टिरूपं जगदखिलमिदं नामरूपात्मकं स्या -दन्तःस्थप्राणमुख्यात्प्रचलति च पुनर्वेत्ति सर्वान्पदार्थान् ।नायं कर्ता न भोक्ता सवितृवदिति यो ज्ञानविज्ञानपूर्णःसाक्षादित्थं विजानन्व्यवहरति परात्मानुसन्धानपूर्वम् ॥ १३ ॥
In plain words
The whole universe of name and form appears as both cosmos and individual. Prāṇa, the vital current within, sets it moving and enables the knowing of objects. Yet one filled with Jñāna and direct Vijñāna knows clearly: ‘Like the sun, Ātma neither acts nor enjoys.’ Such a person moves through daily life anchored in Parātma, the supreme Self.
Close to the Sanskrit
This entire universe, in its cosmic and individual forms, consists of name and form. Driven by the chief Prāṇa dwelling within, it moves and cognizes every object. One who directly knows, ‘Like the sun, this Ātma is neither doer nor enjoyer,’ is full of Jñāna, knowledge, and Vijñāna, direct realization, and conducts life grounded in contemplation of Parātma—the supreme Self.