एकस्तत्रास्त्यसङ्गस्तदनु तदपरोऽज्ञानसिन्धुं प्रविष्टोविस्मृत्यात्मस्वरूपं स विविधजगदाकारमाभासमैक्षत् ।बुद्ध्यान्तर्यावदैक्षद्विसृजति तमजा सोऽपि तामेवमेक -स्तावद्विप्रास्तमेकं कथमपि बहुधा कल्पयन्ति स्ववाग्भिः ॥ २७ ॥
In plain words
The unattached One remains. Another enters the ocean of Ajñāna, forgets Ātma-svarūpa—its own nature—and sees the appearance of a many-shaped world. When vision turns within Buddhi, the discerning intellect, unborn Māyā lets go and only the One is seen. The wise then give that one reality many forms in speech.
Close to the Sanskrit
One is there, unattached. The other enters the ocean of Ajñāna—ignorance—and, forgetting Ātma-svarūpa, his own true nature, sees an appearance in the shape of the varied universe. When he sees within Buddhi, the discerning intellect, the unborn Māyā releases him and he sees that One alone. The wise nevertheless conceive that One in many ways through their words.