क्षीयन्ते चास्य कर्माण्यपि खलु हृदयग्रन्थिरुद्भिद्यते वैच्छिद्यन्ते संशया ये जनिमृतिफलदा दृष्टमात्रे परेशे ।तस्मिंश्चिन्मात्ररूपे गुणमलरहिते तत्त्वमस्यादिलक्ष्येकूटस्थे प्रत्यगात्मन्यखिलविधिमनोगोचरे ब्रह्मणीशे ॥ ९९ ॥
In plain words
At the vision of the supreme Lord, Karma runs out, the knot of the heart opens and every doubt that bears birth and death is severed. That Lord is consciousness alone, untouched by Guṇa or stain, revealed by ‘Tat Tvam Asi’—‘You are That’—and the other great utterances: Kūṭastha, the changeless ground; Pratyagātma, the Self within; Brahman and Īśvara, beyond every injunction and beyond the mind.
Close to the Sanskrit
His Karmas are exhausted, the knot of the heart is split, and the doubts that bear the fruit of birth and death are cut merely upon seeing the supreme Lord: the one whose nature is pure consciousness, free from Guṇas and impurity, indicated by ‘Tat Tvam Asi’—‘You are That’—and kindred sayings, Kūṭastha, Pratyagātma, Brahman and Īśvara, beyond the reach of every injunction and the mind.