विवेकयुक्तबुद्ध्याहं जानाम्यात्मानमद्वयम् ।तथापि बन्धमोक्षादिव्यवहारः प्रतीयते ॥ २ ॥
In plain words
With clear discrimination I know the Self as one without a second. Yet within ordinary experience, the language of bondage and liberation still seems to arise.
Close to the Sanskrit
Through an intellect endowed with discrimination, I know the Self to be nondual. Even so, the conventional dealings concerning bondage, liberation and the like continue to appear.