US-P14.046ab ।US-P14.046cd ॥
In plain words
Even if you do not recognize the mind as taking the forms of pots and the rest as it moves through its various modifications, how can you possibly ward off the inherent defects of the intellect—its impurity, unconscious nature, and constant liability to change?
Close to the Sanskrit
If you do not apprehend the mind as taking the forms of pots and the rest while it operates variously through its own modifications, the defects of the intellect — impurity, insentient nature and change — still cannot be denied.