सर्वभूतात्मके तात जगन्नाथे जगन्मये ।परमात्मनि गोविन्दे मित्रामित्रकथा कुतः ॥
In plain words
Dear one — every being is his self; he is the Lord of the world and the world itself, the supreme Self. In Govinda, where could talk of friend and enemy even come from?
Close to the Sanskrit
In him who has all beings as his self, O dear one, in the Lord of the world, in him who consists of the world, in the supreme Self, in Govinda — whence talk of friend and enemy?