सर्वभूतात्मके तात जगन्नाथे जगन्मये ।परमात्मनि गोविन्दे मित्रामित्रकथा कुतः ॥
In plain words
Dear one — in Govinda, whose very Self is every being that exists, the Lord of the world, the world itself, the Supreme Self: where would talk of friend and enemy even come from?
Close to the Sanskrit
In him who has all beings as his Self, dear one, in the Lord of the world, in him who consists of the world, in the Supreme Self, in Govinda — whence any talk of friend and enemy?