The works of Ādi Śaṅkarācārya

Viṣṇusahasranāmastotram

Verse 26

इति मनुवचनात् ।'जपस्तु सर्वधर्मेभ्यः परमो धर्म उच्यते ।अहिंसया च भूतानां जपयज्ञ: प्रवर्तते' इति महाभारते ।'यज्ञानां जपयज्ञोऽस्मि' इति भगवद्वचनम् ।एतत्सर्वमभि-प्रेत्य 'एष मे सर्वधर्माणां धर्मोऽधिकतमो मतः' इत्युक्तम् ॥द्वितीयं प्रश्नं समाधत्ते--

In plain words

Supreme, preeminent, great, vast—radiance characterized by pure consciousness, illuminating all things. As the Śruti declares: 'By whose brilliance the sun shines,' 'The light of lights of the gods,' 'There the sun does not shine, nor the moon and stars'; and the Smṛti: 'The brilliance that abides in the sun.' Supreme tapas: tapas means command, as the Antaryāmi Brāhmaṇa declares: 'He who from within controls this world and the next and all beings.' And the Taittirīya says: 'Out of fear of Him the wind blows.' Or tapas means to shine and rule. His sovereignty being limitless is greatness, as the Śruti states: 'This is the lord of all.' Supreme Brahman, defined by truth and other attributes, great by virtue of being supremely venerable. Supreme, preeminent, completely free from any possibility of return to saṃsāra. Parāyaṇa is parama (supreme) and ayanam (the path)—the ultimate refuge. Because the word 'supreme' is used everywhere

Close to the Sanskrit

Supreme, preeminent, great, vast, radiance—characterized by consciousness, illuminator of all: 'By which the sun shines, kindled by brilliance,' 'The gods light of lights,' 'There the sun does not shine, nor moon and stars,' etc., from the Śruti; and from the Smṛti text: 'The radiance that is in the sun,' etc. Supreme tapas: tapas means commanding, 'He who controls this world and the other world and all beings from within,' universal controller is heard in the Antaryāmi Brāhmaṇa. 'Out of fear of this the wind blows,' etc., in the Taittirīya. Or tapas means shining and ruling. Its lordship being unlimited is greatness, from the Śruti text: 'This is the lord of all,' etc. Supreme Brahman characterized by truth, great through being venerable. Supreme, preeminent, devoid of the doubt of return. Parāyaṇa is supreme and ayanam, the ultimate goal. Due to the inclusion of 'supreme' everywhere