प्रकाशैकरसत्वात् भ्राजिष्णुः ।भोज्यरूपतया प्रकृतिर्माया भोजनम् इत्युच्यते ।पुरुषरूपेण तां भुङ्क्ते इति भोक्ता ।हिरण्याक्षादीन् सहते अभिभवतीति सहिष्णुः ।हिरण्यगर्भरूपेण जगदादावुत्पद्यते स्वयमिति जगदादिजः ।अघं न विद्यतेऽस्येति अनघः, 'अपहतपाप्मा' इति श्रुतेः ।विजयते ज्ञानवैराग्यैश्वर्यादिभिर्गुणैः विश्वमिति विजयः ।यतोऽतिशेते सर्वभूतानि स्वभावतः अतः जेता ।विश्वं
In plain words
Because His very essence is pure illumination, He is Bhrajishnu. Prakriti, or Maya, appears as the object of enjoyment—hence called food; and because He experiences her in the form of consciousness, He is Bhokta. Because He tolerates and vanquishes Hiranyaksha and other demons, He is Sahishnu. Because He spontaneously emerges as Hiranyagarbha at the dawn of creation, He is Jagadadija. In whom no blemish exists, He is Anagha, as the Shruti confirms, 'He whose evil is cast away.' Because He triumphs over the universe through supreme knowledge, detachment, and divine majesty, He is Vijaya. And because He naturally transcends all created beings, He is Jeta, the ultimate conqueror.
Close to the Sanskrit
Because of having the nature of pure light alone, Bhrajishnu. Prakriti or Maya, in the form of an object of enjoyment, is called food; He experiences her in the form of the person, hence Bhokta. Because He endures or overcomes Hiranyaksha and others, Sahishnu. Because He is born spontaneously at the beginning of the universe in the form of Hiranyagarbha, Jagadadija. In whom sin does not exist, Anagha, from the Shruti 'whose evil is cast away'. He conquers the universe with qualities such as knowledge, dispassion, and lordship, hence Vijaya. Because He surpasses all beings naturally, therefore Jeta, the universe...