अग्रं प्रकृष्टं पदं नयति मुमुक्षून् इति अग्रणीः ।भूतग्रामस्य नेतृत्वात् ग्रामणीः ।श्रीः कान्तिः सर्वातिशयिता अस्येति श्रीमान् ।प्रमाणानुग्राहकोऽभेदकारकस्तर्को न्यायः ।जगद्यन्त्रनिर्वाहको नेता ।श्वसनरूपेण भूतानि चेष्टयतीति समीरणः ।सहस्राणि मूर्धानोऽस्येति सहस्रमूर्धा ।विश्वस्यात्मा विश्वात्मा ।सहस्राण्यक्षीणि यस्य सः सहस्राक्षः ।
In plain words
Because He leads spiritual seekers to the highest state, He is 'Agraṇīḥ', the Foremost Leader. Because He governs the multitude of created beings, He is 'Grāmaṇīḥ'. Because supreme radiance and majesty belong to Him, He is 'Śrīmān', the Glorious One. The logic that validates true knowledge and establishes absolute non-duality is 'Nyāyaḥ'. He who keeps the cosmic machinery running is 'Netā', the Director. Because He animates all creatures in the form of the vital breath, He is 'Samīraṇaḥ', the Wind. Because countless heads belong to Him, He is 'Sahasramūrdhā', the Thousand-Headed. He who is the inner essence of the entire cosmos is 'Viśvātmā', the Universal Self. And He who possesses innumerable eyes is 'Sahasrākṣaḥ', the Thousand-Eyed.
Close to the Sanskrit
Because He leads seekers to the eminent, supreme state, Agraṇīḥ (the leader). Because of leading the multitude of beings, Grāmaṇīḥ (the village leader). Because glory and radiance surpassing everything belongs to Him, Śrīmān (the glorious). Logic which supports valid means of knowledge and establishes non-difference is Nyāyaḥ. The maintainer of the cosmic machine is Netā (the guide). Because He makes beings move in the form of breath, Samīraṇaḥ (the wind). Because thousands of heads are His, Sahasramūrdhā (thousand-headed). The Self of the universe is Viśvātmā. He whose eyes are thousands, Sahasrākṣaḥ (thousand-eyed).