अहःसंवर्तको वह्निरनिलो धरणीधरः ॥ ३८ ॥आवर्तयितुं संचारचक्रं शीलमस्येति आवर्तनः ।संसारबन्धान्निवृत्त आत्मा स्वरूपमस्येति निवृत्तात्मा ।आच्छादिकया अविद्यया संवृतत्वात् संवृतः ।सम्यक् प्रमर्दयति रुद्रकालाद्याभिः विभूतिभिरिति संप्रमर्दनः ।सम्यगह्नां प्रवर्तनात् सूर्यः अहःसंवर्तकः ।वहनात् वह्निः ।अनिलयः अनिलः, अनादित्वात् अनिलः, अनादानाद्वा, अननाद्वा अनिलः ।शेषरूपेण वराहरूपेण च धरणीं धत्त इति धरणीधरः ॥सुप्रसादः प्रसन्नात्मा
In plain words
He who dissolves the day, fire, wind, and the bearer of the earth. Because His nature is to keep the wheel of worldly existence turning, He is 'Āvartanaḥ', the Rotator. Because His inner essence is detached from worldly bondage, He is 'Nivṛttātmā'. Because He is veiled by obscuring nescience, He is 'Saṃvṛtaḥ', the Veiled One. Because He utterly crushes creation through destructive manifestations like Rudra and Kāla, He is 'Saṃpramardanaḥ', the Great Destroyer. Because He causes the days to revolve, the sun is 'Ahaḥsaṃvartakaḥ', the Dissolver of Days. Because He bears, He is 'Vahniḥ', Fire. He is 'Anilaḥ', Wind, because He is beginningless, takes nothing, or breathes ceaselessly. And because He sustains the earth in the forms of Śeṣa and Varāha, He is 'Dharaṇīdharaḥ', the Bearer of the Earth. He is 'Suprasādaḥ', supremely gracious, and 'Prasannātmā', of serene soul.
Close to the Sanskrit
Ahaḥsaṃvartako vahniranilo dharaṇīdharaḥ. Because whose nature is to keep the wheel of movement revolving, Āvartanaḥ (the rotator). One whose self is withdrawn from the bondage of samsara, Nivṛttātmā. Because He is covered by the veiling ignorance, Saṃvṛtaḥ (the veiled). Because He thoroughly crushes through manifestations like Rudra and Kāla, Saṃpramardanaḥ (the destroyer). Because of properly causing days to move, Sūryaḥ is Ahaḥsaṃvartakaḥ (dissolver of the day). Due to carrying, Vahniḥ (fire). Anilaḥ (wind), because of being beginningless, or due to non-acceptance, or due to breathing. Because He holds the earth in the form of Śeṣa and Varāha, Dharaṇīdharaḥ (bearer of the earth). Suprasādaḥ, Prasannātmā.