षड्भावविकारशून्यत्वात् अच्युतः, 'शाश्वतं शिवमच्युतम्' इति श्रुतेः ।जगदुत्पत्त्यादिकर्मभिः प्रख्यातः प्रथितः ।सूत्रात्मना प्रजाः प्राणयतीति प्राणः ।'प्राणो वा अहमस्मि' इति बह्वृचाः ।सुराणामसुराणां च प्राणं बलं ददाति द्यति वेति प्राणदः ।अदित्यां कश्यपाद्वासवस्यानुजो जात इति वासवानुजः ।आपो यत्र निधीयन्ते सः अपां निधिः, 'सरसामस्मि सागरः' इति भगवद्वचनात् ।अधितिष्ठन्ति भूतानि उपादानकारणत्वेन ब्रह्म इति अधिष्ठानम्, 'मत्स्थानि सर्वभूतानि' इति भगवद्वचनात् ।अधिकारिभ्यः कर्मानुरूपं फलं प्रयच्छन् न प्रमाद्यतीति अप्रमत्तः ।स्वे महिम्नि स्थितः प्रतिष्ठितः, 'स भगवः कस्मिन्प्रतिष्ठित इति स्वे महिम्नि' इति श्रुतेः ॥
In plain words
Because He is entirely free from the sixfold changes of existence, He is Acyuta, the Infallible, as the scripture declares: 'The eternal, the auspicious, the imperishable.' He is renowned through His cosmic acts of creation and preservation. Sustaining all beings as the cosmic breath of life, He is Prāṇa—echoing the Rigvedic declaration: 'I am indeed the vital breath.' He is Prāṇada because He grants or curbs the life and vigor of both gods and demons. He is Vāsavānuja as the younger brother of Indra, born of Aditi and Kasyapa. He is Apāṁnidhi, the vast reservoir where all waters gather, as Krishna states in the Gita: 'Among bodies of water, I am the ocean.' He is Adhiṣṭhānam, the foundational support upon which all beings rest as their material cause, echoing His words: 'All beings dwell within Me.' As Apramattaḥ, He never falters in justly dispensing the fruits of karma to every qualified soul. He is Pratiṣṭhita, established ever in His own majesty, just as the Upanishad asks and answers: 'O Blessed One, wherein is He established? In His own glory.'
Close to the Sanskrit
From the absence of the six modifications of existence, Acyuta, from the scriptural text 'The eternal, auspicious, infallible one.' Celebrated and renowned through actions like the creation of the world. Animating subjects as the thread-soul, hence Prāṇa. 'I am indeed the vital breath,' say the Rigvedins. Giving or cutting the life and strength of gods and demons alike, hence Prāṇada. Born as the younger brother of Vāsava (Indra) from Aditi through Kasyapa, hence Vāsavānuja. Where waters are deposited, he is Apāṁnidhi, from the divine utterance 'Among bodies of water I am the ocean.' Beings rest upon him as the material cause because he is Brahman, from the divine utterance 'All beings rest in me.' Dispensing the fruits of action to the deserving without erring, hence Apramattaḥ. Established in his own glory, as the scripture says: 'O Blessed One, in what is he established? In his own glory.'