प्राणिनः स्वीयान् आत्मसंबोधविधुरान् मायया कुर्वन् स्वापनः ।स्वतन्त्रः स्ववशः, जगदुत्पत्तिस्थितिलयहेतुत्वात् ।आकाशवत्सर्वगतत्वात् व्यापी, 'आकाशवत्सर्वगतश्च नित्यः' इति श्रुतेः; कारणत्वेन सर्वकार्याणां व्यापनाद्वा व्यापी ।जगदुत्पत्त्यादिषु आविर्भूतानिमित्तशक्तिभिर्विभूतिभिरनेकधा तिष्ठन् नैकात्मा ।जगदुत्पत्तिसंपत्तिविपत्तिप्रभृतिकर्माणि करोतीति नैककर्मकृत् ।वसत्यत्राखिलमिति वत्सरः ।भक्तस्ने
In plain words
Causing the living beings, who are blind to their own inner nature through illusion, to slumber; self-sovereign and independent, because He is the source of the world's arising, staying, and ending; all-pervading like space, as the scripture says 'eternal and all-pervading like space,' or because He pervades every effect as its underlying cause. Abiding in manifold ways through his vibrant powers during cosmic creation, He is many-formed. Performing all the works of the universe from birth to dissolution, He is the doer of countless deeds. Because the entire universe dwells within Him, He is Vatsara, the year of existence.
Close to the Sanskrit
Making living beings, devoid of self-awakening through illusion, to be sleepers; independent, self-controlled, because of being the cause of creation, preservation, and dissolution of the world; all-pervading like space, from the scriptural text 'all-pervading and eternal like space'; or all-pervading because of pervading all effects as their cause; abiding manifoldly through manifestations and instrumental powers in cosmic creations and the like, He is Naikātmā (not one-self); performing acts such as world creation, preservation, and destruction, He is Naikakarmakṛt (doer of multiple actions); everything dwells here, hence Vatsara; affection of devotee...