महांश्चासौ वराहश्चेति महावराहः ।गोभिर्वाणीभिः विन्दते, वेत्ति वेदान्तवाक्यैरिति वा गोविन्दः ।'गोभिरेव यतो वेद्यो गोविन्दः समुदाहृतः' इति श्रीविष्णुतिलके ।शोभना सेना गणात्मिका यस्येति सुषेणः ।कनकमयान्यङ्गदानि अस्येति कनकाङ्गदी ।रहस्योपनिषद्वेद्यत्वाद्गुहायां हृदयाकाशे निहित इति वा गुह्यः ।ज्ञानैश्वर्यबलवीर्यादिभिर्गम्भीरो गभीरः ।दुष्प्रवेशत्वात् गहनः; अवस्थात्रयभावा
In plain words
He is Mahāvarāha, the great boar. He is Govinda, known through sacred words and the sentences of Vedānta, as the Śrī Viṣṇu Tilaka declares: 'Govinda is known through speech alone.' He is Suṣeṇa, possessing a splendid, orderly host. He is Kanakāṅgadī, adorned with golden armlets. He is Guhya, the hidden one, enshrined within the secret cave of the heart's ether, known only through esoteric upaniṣads. He is Gabhīra, profound in His boundless knowledge, majesty, strength, and valor. He is Gahana, impenetrable and deep.
Close to the Sanskrit
The great and that boar thus is Mahāvarāha. Govinda is one who knows or finds through words or by Vedānta sentences, as stated in the Śrī Viṣṇu Tilaka: 'Govinda is declared to be known by words alone.' Suṣeṇa is one whose army is splendid and group-like. Kanakāṅgadī is one whose armlets are made of gold. Guhya is one who is hidden, being placed in the cave or heart-ether because of being known through secret upaniṣads. Gabhīra is profound through knowledge, majesty, strength, and valor. Gahana is impenetrable due to being difficult to enter, from the nature of the three states.