ऐश्वर्यस्य समग्रस्य धर्मस्य यशसः श्रियः ।वैराग्यस्याथ मोक्षस्य षण्णां भग इतीरणा ।सोऽस्यास्तीति भगवान् ।'उत्पत्तिं प्रलयं चैव भूतानामागतिं गतिम् ।वेत्ति विद्यामविद्यां च स वाच्यो भगवानिति' इति विष्णुपुराणे ।ऐश्वर्यादिकं संहारसमये हन्तीति भगहा ।सुखस्वरूपत्वात् आनन्दी; सर्वसंपत्समृद्धत्वात् आनन्दी वा ।भूततन्मात्ररूपां वैजयन्त्याख्यां वनमालां वहन् वनमाली ।हलमायुधमस्येति हलायुधो बलभद्राकृतिः ।अदित्यां कश्यपाद्वामनरूपेण जात
In plain words
Bhaga is defined as the assemblage of six supreme qualities: complete majesty, righteousness, renown, glory, dispassion, and liberation. Bhagavān is He who possesses them. As the Viṣṇu Purāṇa declares: 'He who knows the origin and dissolution, the coming and going of beings, along with knowledge and ignorance, is rightly called Bhagavān.' Bhagahā is He who withdraws these divine splendors at cosmic dissolution. Ānandī is blissful by nature, or abounding in prosperity through all wealth. Vanamālī is the wearer of the Vaijayantī forest garland, which represents the subtle elemental principles. Halāyudha is armed with the plow, bearing the form of Balabhadra. Born from Aditi and Kaśyapa as Vāmana...
Close to the Sanskrit
The declaration of bhaga refers to the six: complete majesty, righteousness, renown, glory, dispassion, and liberation. Bhagavān is one for whom this exists. As stated in the Viṣṇu Purāṇa: 'He who knows the origin and dissolution, the coming and departure of beings, knowledge and nescience, is to be called Bhagavān.' Bhagahā is one who withdraws majesty etc. at the time of dissolution. Ānandī is blissful due to the nature of bliss, or abounding in prosperity due to the abundance of all wealth. Vanamālī is one who wears the forest garland named Vaijayantī, which has the form of subtle elemental matters. Halāyudha is one whose weapon is the plow, having the form of Balabhadra. Born from Aditi and Kaśyapa in the form of Vāmana