सुन्दरां तनुं धारयन् शुभाङ्गः ।रागद्वेषादिनिर्मोक्षलक्षणां शान्तिं ददातीति शान्तिदः ।सर्गादौ सर्वभूतानि ससर्जेति स्रष्टा ।कौ भूम्यां मोदत इति कुमुदः ।कोः क्षितेर्वलनात् संसरणात् कुवलं जलम्, तस्मिन् शेत इति कुवलेशयः; 'शयवासवासिष्वकालात्' इति अलुक् सप्तम्याः; कुवलस्य बदरीफलस्य मध्ये शेते तक्षकः, सोऽपि तस्य विभूतिरिति वा हरिः कुवलेशयः; कौ भूम्यां वलते सर्पते इति सर्पाणामुदरं कुवलम्, तस्मिन् शेषोदरे शेते इति कुवलेशयः ।गवां वृद्ध्यर्थं गोवर्धनं धृतवानिति गोभ्यो
In plain words
He is Śubhāṅga because he bears a lovely form. He is Śāntida because he grants that peace which is release from all passion and hatred. He is Sraṣṭṛ because he projected all beings forth at the dawn of creation. He is Kumuda because he delights in the earth. He is Kuvaleśaya because he rests upon the cosmic waters, following the grammatical rule permitting the retention of case endings in words like śaya; or because, as a display of his majesty, he reposes within the center of the universe just as Takshaka rests inside a jujube fruit; or because he reclines upon the belly of Sesha, where serpents crawl. And because he lifted the Govardhana mountain for the welfare of cattle...
Close to the Sanskrit
Śubhāṅga, because he bears a beautiful body. Śāntida, because he bestows peace characterized by release from attachment and aversion. Sraṣṭṛ, because he emitted all beings at the beginning of creation. Kumuda, because he rejoices in the earth ('kau' meaning in the earth). Kuvaleśaya, because he reposes in water ('kuvalam' meaning water), citing the grammatical sūtra regarding non-elision in words like śaya and vāsa; or because Hari, who is a manifestation of divine power, reposes in the middle of the kuvala fruit like Takshaka; or because serpents move on the earth, their belly is kuvala, and he reposes on that belly. Having lifted Govardhana for the increase of cows, from cows...