कर्म रौद्रम्, रागच रौद्रः, कोपश्च रौद्रः यस्य रौद्रत्रयं नास्ति अवाप्रसर्वकामत्वेन रागद्वेषादेरभावात् अरौद्रः ।शेषरूपभाक् कुण्डली सहस्रांशुमण्डलोपमकुण्डलधारणाद्वा; यद्वा, सांख्ययोगात्मके कुण्डले मकराकारे अस्य स्त इति कुण्डली ।समस्तलोकरक्षार्थं मनम्तत्त्वात्मकं सुदर्शनाख्यं चक्रं
In plain words
He is Araudra because he is entirely free from the three fierce traits—violent action, intense attachment, and wrath—since all his desires are fulfilled and passions have no place in him. He is Kuṇḍalī because he assumes the form of the serpent Śeṣa, or because he wears radiant earrings that resemble the disc of the sun, or because the two disciplines of Sāṅkhya and Yoga serve as his makara-shaped earrings. For the protection of all worlds, he wields the divine discus named Sudarśana, which embodies the cosmic principle of mind.
Close to the Sanskrit
Araudra because he has no triad of fierce qualities—fierce action, fierce attachment, and fierce anger—due to the absence of attachment and aversion resulting from his having all desires fulfilled. Kuṇḍalī because he bears the form of Śeṣa or because he wears earrings resembling the sun's orb; or because he has two makara-shaped earrings representing Sāṅkhya and Yoga. For the protection of all worlds, the mind-principle constitutes the discus named Sudarśana.