अनन्तानि रूपाण्यस्य विश्वप्रपञ्च रूपेण स्थितस्येति अनन्तरूपः ।अनन्ता अपरिमिता श्रीः परशक्तिरस्येति अनन्तश्रीः, 'परास्य शक्तिर्विविधैव श्रूयते' इति श्रुतेः ।मन्युः क्रोधो जितो येन सः जितमन्युः ।भयं संसारजं पुंसामपघ्नन् भयापहः ।न्यायसमवेत : चतुरश्रः, पुंसां कर्मानुरूपं फलं प्रयच्छतीति ।आत्मा स्वरूपं चित्तं वा गभीरं परिच्छेत्तुमशक्यमस्येति गभीरात्मा ।विविधानि फलानि अधिकारिभ्यो विशेषेण दिशतीति विदिशः ।विविधामाज्ञां शक्रादीनां कुर्वन व्यादिशः ।समस्तानां कर्मणां फलानि दिशन् वेदात्मना दिशः ॥
In plain words
Anantarūpa is He who assumes boundless forms as the entire manifested universe. Anantaśrī is the possessor of infinite and unmeasured majesty, as the scripture declares: 'His supreme energy is indeed manifold.' Jitamanyu is He who has completely conquered wrath. Bhayāpaha is the remover of the terror born of worldly existence for mortals. Caturasra is the just arbiter who grants results strictly according to each person's deeds. Gabhīrātmā is He whose essential nature and consciousness are unfathomably deep. Vidiśa is the dispenser of diverse rewards to deserving souls. Vyādiśa is the commander who issues various directives to Indra and other deities. And Diśa is the revealer who ordains the fruits of all actions in the form of the Veda.
Close to the Sanskrit
Anantarūpa is one who exists in the form of the universal manifestation with endless forms. Anantaśrī is one whose supreme power and majesty are infinite and unmeasured, as per the śruti: 'His supreme energy is declared to be manifold indeed.' Jitamanyu is one by whom anger has been conquered. Bhayāpaha is dispeller of fear born of saṃsāra for mortals. Caturasra is just, bestowing results proportionate to actions. Gabhīrātmā is one whose essential nature or mind is deep and impossible to measure. Vidiśa is one who specially dispenses various results to eligible persons. Vyādiśa is one who issues manifold commands to Indra and others. Diśa is one who bestows the fruits of all actions in the form of the Veda.