पृथिव्यादीनां पञ्चभूतानामाधाराणामाधारत्वान् आधारनिलयः ।स्वात्मना धृतम्यास्यान्यो धाता नास्तीति अधाता; 'नद्यूतश्च' इति समासान्तविधिरनित्यः' इति कप्प्रत्ययाभाव ।संहारसमये सर्वाः प्रजाः धयति पिवतीति वा धाता; धेट् पाने, इति धातुः ।मुकुलात्मना स्थितानां पुष्पाणां हासवत् प्रपञ्च रूपेण विकासोऽस्येति पुष्पहासः नित्यप्रबुद्धस्वरूपत्वात् प्रकर्षेण जागर्तीिति प्रजागरः ।सर्वेषामुपरि तिष्ठन् उर्ध्वगः ।सतां कर्माणि सत्पथा: ; तानाचंरत्येष इति सत्पथाचारः ।मृतान परिक्षित्प्रभृतीन् जीवयन प्राणदः ।प्रणवो नाम परमात्मनो वाचक ओंकार: ; तद्भेदोपचारेणायं प्रणवः ।पणतिर्व्यवहारार्थ; तं कुर्वन " · पणः, सर्वाणि रूपाणि विचित्य धीरो नामानि कृत्वाभि, वदन्यदास्ते' इति श्रुतेः; पुण्यानि सर्वाणि कर्माणि पणं संगृह्याधिकारिभ्यः तत्फलं प्रयच्छतीति वा लक्षणया पणः ॥प्रमाणं प्राणनिलयः प्राणभृत्प्राणजीवनः ।तत्त्वं तत्त्वविदेकात्मा
In plain words
Ādhāranilaya is the ultimate resting place of all supports, being the foundation of the five material elements. Adhātā is the supreme sustainer who has no other sustainer above Him, or He who drinks in and absorbs all creatures at the time of cosmic dissolution, drawing from the root dheṭ. Puṣpahāsa is He whose manifestation of the universe resembles the blossoming of unmanifest flower-buds. Prajāgara is the ever-vigilant one whose consciousness is eternally awake. Ūrdhvaga stands supremely transcendent above all. Satpathācāra is the exemplar of righteousness who embodies the virtuous paths of the good. Prāṇada is the giver of life who revives the lifeless, such as Parīkṣit. Praṇava is the sacred syllable Oṃ, signifying the Supreme Self. Paṇa is the transactor who brings forth names and forms, as the scripture declares: 'Having fashioned all forms and created names, the wise one abides,' or He who gathers all meritorious deeds and dispenses their fruits to deserving souls. Then follow Pramāṇa, Prāṇanilaya, Prāṇabhṛt, Prāṇajīvana, Tattva, Tattvavid, and Ekātmā.
Close to the Sanskrit
Ādhāranilaya is the abode of supports due to being the foundation of the five gross elements starting with earth. Adhātā is the unsupported sustainer, since He has no other sustainer of Himself, or derived from the root dheṭ meaning drinking because He absorbs all creatures at the dissolution, with the rule on compound endings being optional explaining the omission of kap. Puṣpahāsa is one whose unfoldment of the universe is like the blossoming of unmanifest bud-like flowers. Prajāgara is ever-vigilant because His nature is eternally awakened. Ūrdhvaga is transcendent, standing above all. Satpathācāra is one of virtuous conduct who practices the righteous paths of the good. Prāṇada is giver of life, reviving lifeless beings such as Parīkṣit. Praṇava is the sacred syllable Oṃ, designating the Supreme Self. Paṇa is one who engages in transactions based on the root paṇ, supported by the śruti: 'Having fashioned all forms and created names, the wise one sits speaking them,' or metaphorically one who gathers all meritorious actions and dispenses their fruits to the eligible. Pramāṇa, Prāṇanilaya, Prāṇabhṛt, Prāṇajīvana, Tattva, Tattvavid, Ekātmā.