चक्षुरादीनामात्मयुक्तेन मनसाधिष्ठितानां स्वेषु स्वेषु वि षयेष्वानुकूल्यात् प्रवृत्तिः कामः ।प्रजायत इति प्रजा संततिः ॥भक्तिमानित्यादिना भक्तिमतः शुचे: सततमेवमुद्युक्तस्यै काग्रचित्तस्य श्रद्धालो: विशिष्टाधिकारिणः फलविशेषं दर्शयति-
In plain words
The eye and the other senses are presided over by a mind that is itself joined to the Self; and when they move out toward their own objects, each to its own, because those objects agree with them — that movement is kāma, desire. Prajā comes from prajāyate, 'is brought forth': offspring, the line that continues. And with 'Bhaktimān' and the words that follow, he shows the particular fruit that belongs to the one who has devotion, who is pure, who keeps himself steadily at it in just this way, whose mind holds to a single point, who has faith — the qualified aspirant of a distinguished order.
Close to the Sanskrit
Of the eye and the rest, which are presided over by the mind that is joined to the Self, the going-forth toward their own respective objects, on account of agreeableness — that is kāma. 'It is brought forth' — thus prajā, the continuing line. By 'Bhaktimān' and what follows, he shows the special fruit belonging to one who has devotion, who is pure, who is constantly exerting himself in this way, whose mind is one-pointed, who is full of faith — a qualified aspirant of a distinguished kind.