तस्मान्न विज्ञानमृतेऽस्ति किंचित्क्वचित्कदाचिद्द्विज वस्तुजातम् ।विज्ञानमेकं निजकर्मभेदाद्विभिन्नचित्तैर्बहुधाभ्युपेतम् ॥
In plain words
Therefore, O twice-born, no object whatsoever exists anywhere at any time apart from pure consciousness. Consciousness is one, but appears manifold through the diverse mental tendencies of various minds.
Close to the Sanskrit
Therefore not apart from consciousness is anything anywhere at any time, O twice-born, object collection. Consciousness one, by inherent-action difference, by varied minds in many ways is assumed.