। ॥ १३२ ॥
In plain words
The sense of 'I', the body, and everything in between -- along with pleasure, pain, every object you experience -- are all known by him, the way a pot sitting in front of you is known. He is consciousness itself, unchanging, and everything else is simply what he sees.
Close to the Sanskrit
The ego-sense and so forth ending with the body, and the objects beginning with pleasure, are known -- like a pot is known -- by him whose very nature is eternal consciousness.