। । ॥ ४२२ ॥
In plain words
The direct fruit of real knowledge is this: sorrow may still show up, but it no longer shakes you. And the shameful things a person did back when they were lost in delusion — once discrimination has dawned in them, how could they possibly go back and do such things again?
Close to the Sanskrit
Freedom from agitation amid sufferings that are seen is the immediate fruit of knowledge. The manifold reprehensible deeds done at the time of delusion — how, afterward, could a man of discrimination be capable of doing that again?