। ॥ ४७० ॥
In plain words
There is no way to pin this down in words, or even hold it steady in thought - it simply is, whole and singular. Brahman is one, without a second, and nowhere in it is there room for two of anything.
Close to the Sanskrit
That whose own nature cannot be defined, which is beyond the range of mind and speech - Brahman is one alone, without a second; here there is no diversity whatsoever.