अस्वरूपस्य तस्यापि सा ह्यविद्यैव विद्यते ।विकारितादयो दोषा न केचन महात्मनि
In plain words
— for him, estranged from his own true form, that is nothing but avidyā. No faults whatever, such as mutability, in the great Self —
अस्वरूपस्य तस्यापि सा ह्यविद्यैव विद्यते ।विकारितादयो दोषा न केचन महात्मनि
— for him, estranged from his own true form, that is nothing but avidyā. No faults whatever, such as mutability, in the great Self —