तदतद्भावरूपेयं तथा प्रकृतिरात्मनः ।इदं हि जीवभूतात्म जडरूपमिदं भवेत्
In plain words
So this prakṛti of the Self has the very form of being 'that' and 'not-that': for this indeed is the Self become jīva, and this would be of insentient form.
तदतद्भावरूपेयं तथा प्रकृतिरात्मनः ।इदं हि जीवभूतात्म जडरूपमिदं भवेत्
So this prakṛti of the Self has the very form of being 'that' and 'not-that': for this indeed is the Self become jīva, and this would be of insentient form.