। ॥ ३ ॥
In plain words
What is this talk, in Anuttara, of a path of distinction between worship, worshipper and worshipped? Crossing over, so they say: of whom, and by whom, was it accomplished? Or what sequence of entry is there? Ah, this māyā does not stand apart as something other, not even as separate, from non-dual cit. All is spotless, its nature your own experience. Do not worry in vain.