अत्रैव उपायान्तरमाह -शुद्धतत्त्वसंधानाद्वाऽपशुशक्तिः ॥ १६ ॥शुद्धं तत्त्वं परमशिवाख्यं तत्र यदा विश्वमनुसंधत्ते तन्मयमेव एतत् इति तदा अविद्यमाना पश्वाख्या बन्धशक्तिर्यस्य तादृगयं सदाशिववत् विश्वस्य जगतः पतिर्भवति ।तदुक्तं श्रीमल्लक्ष्मीकौलार्णवेदीक्षासिद्धौ तु ये प्रोक्ताः प्रत्ययाः स्तोभपूर्वकाः ।संधानस्यैव ते देवि कलां नार्हन्ति षोडशीम् ॥इति ।श्रीविज्ञानभैरवे तुसर्वं देहं चिन्मयं हि जगद्वा परिभावयेत् ।युगपन्निर्विकल्पेन मनसा परमोद्भवः ॥इति ।तदेतत्इति वा यस्य संवित्तिः क्रीडात्वेनाखिलं जगत् ।स पश्यन्सततं युक्तो जीवन्मुक्तो न संशयः ॥इति कारिकया संगृहीतम् ॥ १६ ॥
In plain words
Or, through uniting with the pure tattva, one is free of the power called paśu. He states another means for this same end. The pure tattva is the one called Paramaśiva. When the yogin contemplates the universe in it, as "this is made of that alone", then the binding power called paśu no longer exists for him, and like Sadāśiva he becomes the lord of the universe. As the Lakṣmīkaulārṇava says: "The signs spoken of in the fulfilment of initiation, beginning with stobha, are not worth a sixteenth part of this union, O Devī." And the Vijñānabhairava: "Let one contemplate the whole body, or the world, as made of consciousness, all at once, with a mind free of thought-constructs: the supreme arises." This is gathered up in the verse: "Or one whose awareness is this, who sees the whole world as play, ever joined, is liberated while living; of this there is no doubt."