अथ ईदृशस्य अस्य योगिनो विभूतियोगं दर्शयति -शक्तिसंधाने शरीरोत्पत्तिः ॥ १९ ॥इच्छा शक्तिरुमा कुमारी इति सूत्रेण या अस्य शक्तिरुक्ता तामेव यदा अनुसंधत्ते दार्ढ्येन तन्मयीभवति तदा तद्वशेन अस्य यथाभिमतं शरीरमुत्पद्यते ।तदुक्तं श्रीमृत्युञ्जयभट्टारकेततः प्रवर्तते शक्तिर्लक्ष्यहीना निरामया ।इच्छा सा तु विनिर्दिष्टा ज्ञानरूपा क्रियात्मिका ॥इत्युपक्रम्यसा योनिः सर्वदेवानां शक्तीनां चाप्यनेकधा ।अग्नीषोमात्मिका योनिस्तस्यां सर्वं प्रवर्तते ॥इति ।शक्तिसंधानमाहात्म्यं लक्ष्मीकौलार्णवेन संधानं विना दीक्षा न सिद्धीनां च साधनम् ।न मन्त्रो मन्त्रयुक्तिश्च न योगाकर्षणं तथा ॥इत्यादिना प्रतिपादितम् ।एतच्चयथेच्छाभ्यर्थितो धाता जाग्रतोऽर्थान्हृदि स्थितान् ।सोमसूर्योदयं कृत्वा संपादयति देहिनः ॥इत्यनेन संगृहीतम् ।देहिनः अत्यक्तदेहवासनस्य योगिनो हृदि स्थितान् अर्थान् तत्तदपूर्वनिर्माणादिरूपान् धाता महेश्वरः प्रकाशानन्दात्मतया सोमसूर्यरूपवाहोन्मीलनेन सोमसूर्यसामरस्यात्मनश्च शक्तेरुदयं कृत्वा बहिर्मुखवाहित्वेन तामासाद्य संपादयति इति हि अस्यार्थःतथा स्वप्नेऽप्यभीष्टार्थान् … ।इत्येतच्छ्लोकप्रतिपादितस्वप्नस्वातन्त्र्यं प्रति दृष्टान्ते योजितः इति स्पन्दनिर्णये मयैव दर्शितम् ॥ १९ ॥
In plain words
In uniting with power, a body arises. Now he shows the attainment of powers of such a yogin. The power of this yogin spoken of in the sūtra "Will is the power, Umā, the maiden": when he unites with that very power firmly and becomes one with it, then by its force whatever body he wishes arises for him. As the Mṛtyuñjaya Bhaṭṭāraka says, beginning: "Then the power goes forth, without object, free of all sickness; that is called will, whose form is knowledge and whose self is action." and continuing: "She is the womb of all the gods, and of the powers in their many kinds; the womb made of fire and soma: in her everything goes forth." The greatness of uniting with power is taught in the Lakṣmīkaulārṇava in the passage beginning: "Without union there is no initiation, nor any means to the siddhis, no mantra and no skill with mantra, nor drawing in through yoga." And this is gathered up in the verse: "Besought as one wishes, the Creator, making the moon and the sun rise, brings to pass for the embodied the things that stand in the heart, while they are awake." Its meaning is this. For the embodied, that is, for the yogin who has not given up the impressions of the body, the things that stand in his heart, of every kind, such as the making of what did not exist before, the Creator, the Great Lord, brings to pass: being light and bliss, he opens the currents that are the moon and the sun, makes the power whose self is the oneness of moon and sun arise, and, as she flows outward, takes hold of her and brings them about. I myself have shown in the Spandanirṇaya that this verse is set as the example for the freedom in dream taught in the verse: "So also in dream the things desired …"