अन्या अपि अस्य यथाभिलषिताः सिद्धय एतन्माहात्म्येनैव घटन्ते इत्याह -भूतसंधानभूतपृथक्त्वविश्वसंघट्टाः ॥ २० ॥भूतानि शरीरप्राणभावाद्यात्मकानि तेषां क्वचित् आप्यायनादौ संधानं परिपोषणं व्याध्याद्युपशमादौ पृथक्त्वं शरीरादेर्विश्लेषणं देशकालादिविप्रकृष्टस्य च विश्वस्य संघट्टो ज्ञानविषयीकार्यत्वादिकः अस्य पूर्वोक्तशक्तिसंधाने सति जायते ।एतच्च सर्वागमेषु साधनाधिकारेषु अस्ति ।तदेव स्पन्देदुर्बलोऽपि तदाक्रम्य यतः कार्ये प्रवर्तते ।आच्छादयेद्बुभुक्षां च तथा योऽतिबुभुक्षितः ॥इति ।ग्लानिर्विलुण्ठिका देहे तस्याश्चाज्ञानतः सृतिः ।तदुन्मेषविलुप्तं चेत्कुतः सा स्यादहेतुका ॥इति ।यथा ह्यर्थोऽस्फुटो दृष्टः सावधानेऽपि चेतसि ।भूयः स्फुटतरो भाति स्वबलोद्योगभावितः ॥तथा यत्परमार्थेन येन यत्र यथा स्थितम् ।तत्तथा बलमाक्रम्य न चिरात्संप्रवर्तते ॥इत्यादिना विभूतिस्पन्दे सोपपत्तिकं दर्शितम् ॥ २० ॥
In plain words
The joining of the elements, the separating of the elements, and the bringing together of the universe. Other siddhis he may wish for also come about through this same greatness, he says. The elements are the body, the prāṇa, things and the rest. Their joining is nourishing them, in some cases, in strengthening and the like; their separating is loosening the body and the rest, in calming illness and the like; and the bringing together of the universe, even when it is far off in place, time and the rest, is its being made an object of knowledge, and the like. These arise for him when there is the uniting with power described above. This is found in all the āgamas, in the chapters on practice. Just this is set out with reasons in the section of the Spanda on powers, in passages such as: "Since even the weak, seizing on it, set about what is to be done, and so too one who is very hungry can cover his hunger." and: "Weariness that plunders the body arises from ignorance; if that is wiped away by the opening, how could weariness be, without its cause?" and: "For as a thing seen indistinctly, even with an attentive mind, shines more clearly again when brought forth by the effort of one's own power, so whatever stands in its true nature, by whatever means, in whatever place, in whatever way, seizing on that power, soon comes forth just so."