यदा तु अयमेव आन्तरीं तुर्यदशाम् आत्मत्वेन न विमृशति तदा देहादिप्रमातृताभावाद् अपूर्णम्मन्यतात्मकाणवमलरूपात् -अभिलाषाद्बहिर्गतिः संवाह्यस्य ॥ ४० ॥शक्तिचक्राधिष्ठितैः कञ्चुकान्तःकरणबहिष्करणतन्मात्रभूतैः सह संवाह्यते योनेर्योन्यन्तरं नीयते इति संवाह्यः कर्मात्मरूपः पशुः तस्य… अभिलाषो मलोऽत्र तु ।इति श्रीस्वच्छन्दोक्तनीत्या अपूर्णम्मन्यतात्मकाविद्याख्याणवमलरूपाद् अभिलाषाद्धेतोर्बहिर्गतिः विषयोन्मुखत्वमेव भवति न तु अन्तर्मुखरूपावहितत्वं जातुचित् ।यदुक्तं कालिकाक्रमेयदविद्यावृततया विकल्पविधियोगतः ।शिवादीन्नैव झटिति समुद्भावयतेखिलान् ॥ततः शुभाशुभा भावा लक्ष्यन्ते तद्वशत्वतः ।अशुभेभ्यश्च भावेभ्यः परं दुःखं प्रजायते ॥अतथ्यां कल्पनां कृत्वा पच्यन्ते नरकादिषु ।स्वोत्थैर्दोषैश्च दह्यन्ते वेणवो वह्निना यथा ॥मायामयैः सदा भावैरविद्यां परिभुञ्जते ।मायामयीं तनुं यान्ति ते जनाः क्लेशभाजनम् ॥इति ॥ ४० ॥
In plain words
From desire, the going outward of the one who is carried along. But when this very one does not reflect on the inner state of the fourth as his own self, then, through the state of the knower as body and the rest, from what has the form of the āṇava mala, the sense of being incomplete: The one carried along (saṃvāhya) is the paśu, whose form is a self of karma: he is carried, that is, led from womb to womb, together with the sheaths, the inner and outer instruments, the tanmātras and the elements, presided over by the wheel of powers. For him, by the way stated in the Svacchanda, "… but here desire is mala," because of desire, whose form is the āṇava mala called ignorance, the sense of being incomplete, there is only going outward, being turned to objects, and never at any time attentiveness turned within. As the Kālikākrama says: "Since, veiled by ignorance, through being joined to the method of thought-constructs, he does not at once bring forth Śiva and all the rest, therefore good and bad states are seen, because he is under their power; and from bad states supreme suffering is born. Making a construction that is not true, they are cooked in the hells and the rest, and are burned by faults that arise from themselves, as bamboos by fire. With things made of māyā they always feed on ignorance; those people go to a body made of māyā, a vessel of affliction."