यदा तु पारमेशशक्तिपातवशोन्मिषितं स्वं स्वभावमेव विमृशति तदा अभिलाषाभावाद् न अस्य बहिर्गतिः अपि तु आत्मारामतैव नित्यमित्याह -तदारूढप्रमितेस्तत्क्षयाज्जीवसंक्षयः ॥ ४१ ॥तदिति पूर्वनिर्दिष्टसंवेत्त्रात्मनि तुर्यपदे आरूढा तद्विमर्शनपरा प्रमितिः संवित् यस्य योगिनस्तस्य ।तदिति अभिलाषक्षयात् जीवस्य संवाह्यात्मनः पुर्यष्टकप्रमातृभावस्य क्षयः प्रशमः चित्प्रमातृतयैव स्फुरति इत्यर्थः ।यदुक्तं तत्रैवयथा स्वप्नानुभूतार्थान्प्रबुद्धो नैव पश्यति ।तथा भावनया योगी संसारं नैव पश्यति ॥इति ।तथानिरस्य सदसद्वृत्तीः संश्रित्य पदमान्तरम् ।विहाय कल्पनाजालमद्वैतेन परापरम् ॥यः स्वात्मनिरतो नित्यं कालग्रासैकतत्परः ।कैवल्यपदभाग्योगी स निर्वाणपदं लभेत् ॥इति ।कैवल्यपदभागिति इन्द्रियतन्मात्राभिरसंवाह्यः ॥ ४१ ॥
In plain words
For one whose knowing has risen to that, through its waning, the waning of the jīva. But when he reflects on his own nature itself, awakened through the force of the descent of the Supreme Lord's power, then, desire being absent, there is no going outward for him, but always delight in the Self alone. So he says: That: the state of the fourth, the knower, pointed out before. Risen to it, intent on reflecting on it, is the knowing, the awareness, of a yogin: for him. That, in the second place, means: through the waning of desire. Of the jīva, the one carried along, that is, of the state of being the knower as puryaṣṭaka, there is the waning, the stilling. That is, he shines only as the knower who is consciousness. That is the meaning. As it says in the same place: "As one awakened does not see the things he experienced in a dream, so the yogin, through contemplation, does not see saṃsāra." And again: "Casting off the modes of being and non-being, resting in the inner state, leaving the net of constructs, through non-duality, the higher and the lower: the yogin who is ever devoted to his own Self, intent only on devouring time, sharing in the state of kaivalya: he would gain the state of nirvāṇa." Sharing in the state of kaivalya means not carried along by the senses and the tanmātras.