तत्र मिथ्यास्वरूपं चेत्स्थाप्याग्रे सत्यतेदृशाम् ।कामशोकभयादियोगाच्च ते ते भावाः पुरः स्फुरन्तो दृश्यन्ते ।तत्र भगवदिच्छैव कारणं तावत्यंशे भावनावशादीश्वरतावेशात् ।नच तत्र चौरादयो मिथ्यारूपा भान्ति—यतोऽग्रे सत्यत्वमीदृशानामवश्यं स्थापनीयम् ॥ ४५ ॥एवमेतदप्यग्रे वक्ष्यते इत्याहएवं सर्वेषु भावेषु यथा सा शिवरूपता ॥ ४६ ॥
In plain words
If it is said that there they are false in nature, the truth of such things is to be established further on. And through connection with desire, grief, fear and the like, this thing and that is ‘seen’ shining before one. There the Blessed Lord's will alone is the cause, since, to that degree, through the force of imagination, there is entry into being the Lord. Nor do thieves and the like shine there as false, for the truth of such things must surely be established further on. That this too will be told further on, in this way, he says: Thus, just as in all things that being of the form of Śiva,