वयं च तादृशा इति स्वात्मन्येव अमानाह, अथवा निर्भरभक्तिभाजामस्माकम्कः पन्था येन न प्राप्यःका च वाङ्नोच्यसे यया ।किं ध्यानं येन न ध्येयःकिं वा किं नासि यत्प्रभो ॥ २२ ॥किं वा अनेन नमो नमः शिवाय इत्यादिमन्त्रपरामर्शेन, यतो यत् अमितत्वन्महाप्रकाशरूपं न भवति तत् किं, न किञ्चिदेव ।तेन कः तादृशः पन्थाः - कायीयः क्रियाक्रमोऽस्ति, येन त्वं न प्राप्यो भवसि ।वागपि सर्वा त्वद्विषयैव ।सर्वं मनःसंकल्पात्मकं ध्यानमपि त्वदालम्बनमेव ।अतश्च अप्रयासं सर्वदैव त्वन्मया जाताः स्मः ॥ २१ ॥
In plain words
‘We too are of that kind’: so, unable to contain it within himself, he says; or else, for us who share in a devotion brimming full: What path is there by which You are not to be reached? What speech is there by which You are not spoken? What meditation by which You are not meditated on? Or what is there, O Lord, that You are not? Or what use is this parāmarśa of mantras such as ‘Homage, homage to Śiva’? For what is there that is not of the form of Your measureless great prakāśa? Nothing at all. So what such ‘path’ is there, that is, what bodily course of action, by which You are not to be reached? All speech too has You alone as its object. All meditation too, whose nature is the mind's resolve, has You alone as its support. And so, without effort, we have become ever made of You.