पुनरपि भक्तिभराविष्ट एतत्प्रसादसंभावनोचितां स्तुतिमाहनम ईशाय निःशेष-पुरुषार्थप्रसाधकः ।प्रणन्तव्यः प्रणामोऽपियदीय इह धीमताम् ॥ २५ ॥धीमतां - तत्त्वविदां, यदीयः - प्राग्व्याकृतसमावेशात्मा प्रणामोऽपि, निःशेषस्य भोगापवर्गात्मनः पुरुषार्थस्य संपादकत्वात् तथा अलङ्कारकत्वात् प्रणन्तव्यः - प्रह्वतया समाश्रयणीयः, भूयोभूयः तस्मै ईशाय - एवं विधालौकिकस्वातन्त्र्याय नमः ॥ २५ ॥
In plain words
Again, filled with the fullness of devotion, he speaks a praise fitting the hope of this grace: Homage to the Lord, the very bowing to whom, here, for the wise, accomplishes every aim of man, and is itself to be bowed to. ‘For the wise’, that is, for those who know the reality, even the ‘bowing’ that is His, whose nature is the samāveśa explained before, ‘is to be bowed to’, that is, to be resorted to in humility, because it brings about every aim of man, whose nature is enjoyment and final release, and likewise because it adorns. Again and again, to that ‘Lord’, that is, to Him whose freedom is of such a kind, beyond the world, be ‘homage’.