न केवलं मुमुक्षूणाम् आर्तातां बुभुक्षूणां च त्वया अभीष्टं संपाद्यते यावत् जीवन्मुक्तिकामनामपि इत्याहसर्वज्ञः सर्वकृत्सर्व-मसीति ज्ञानशालिनाम् ।वेद्यं किं कर्म वा नाथनानन्त्याय त्वयार्प्यते ॥ ३१ ॥सर्वज्ञः सर्वकर्तृस्वभावः त्वमेव चिदात्मा सर्वमसि, - इति ईदृशेन ज्ञानेन ये शालन्ते तेषां यत् वेद्यं - ज्ञेयं, कर्म - कार्यं क्रियारूपं वा, किं तादृगस्ति ? यत् त्वया आनन्त्याय न अर्प्यते, सर्वमेव एषां वैश्वात्म्येन दर्श्यते इत्यर्थः ।एवं च सर्वत्र सर्वात्मकमाहेश्वर्यप्रथा जीवन्मुक्तिः ॥ ३१ ॥
In plain words
Not only for those who seek liberation, those in distress and those who seek enjoyment do You bring about what they long for, but even for those who desire liberation while living: so he says: For those rich in the knowledge ‘You are all-knowing, all-doing, You are all’, what knowable or what work is there, O Lord, that You do not give over to endlessness? ‘You alone, cit itself, all-knowing, whose nature is to do all, are all’: for those who are rich in such knowledge, what is there that is ‘knowable’, that is, to be known, or ‘work’, that is, to be done, whose form is action, of such a kind that You do not give it over to endlessness? The meaning is: everything is shown to them as the universal Self. And so liberation while living is the spreading forth everywhere of the lordship of the Great Lord, which is the Self of all.