अलं वा पारमेश्वरप्रसादानाम् इयत्तया, यतःइच्छाया एव यस्येयत्फलं लोकत्रयात्मकम् ।तस्य ते नाथ कार्याणांको वेत्ति कियती गतिः ॥ ३२ ॥इच्छामात्रेण यो भवाभवातिभवात्मकं लोकत्रितयं विधत्ते, तस्य कार्याणां - प्रयत्ननिर्वर्त्यानां वस्तूनां, कियती - किं - परिच्छेदा, गतिः - प्रसृतिः, इति एतत् को वेत्ति, न कश्चित् ।अतर्क्यमेव एतत्, - इत्यतिशयोक्तिपरमेतत्, न भगवतो यत्ननिर्वर्त्यत्वं किञ्चित् ।पश्य मृगो धावति इतिवत् वाक्यार्थस्य अत्र कर्मता ॥ ३२ ॥
In plain words
Or rather, enough of measuring the graces of the Supreme Lord, since: Of You, whose mere will has such a fruit, made of the three worlds, who knows, O Lord, how far the course of Your works goes? He who by mere will fashions the threefold world, whose nature is becoming, non-becoming and beyond-becoming: of His ‘works’, that is, of the things to be accomplished by effort, ‘how far’, that is, of what measure, is ‘the course’, that is, the spreading forth: who knows this? No one. This is beyond reasoning: so this is a statement given to exaggeration; there is nothing at all in the Lord that is accomplished by effort. As in ‘see, the deer runs’, here the meaning of the sentence is the object.