न केवलं त्वदीयः कार्यस्फारो ज्ञातुमशक्यः, यावत् तव ऐश्वर्यात्मकज्ञानमहिमापि इत्याहब्रह्मादयोऽपि तद्यस्यकर्मसोपानमालया ।उपर्युपरि धावन्तिलब्धुं धाम नमामि तम् ॥ ३३ ॥ब्रह्मविष्णुरुद्रादयोऽपि यस्य तत् अचिन्त्यं धाम - पदं लब्धुं, कर्मसोपानमालया - तत्तदनुध्यानाद्यनुष्ठानपरम्पराभिः, उपर्युपरि - इति उत्तरोत्तरप्रयत्नाधिक्येन अधिकप्रकर्षवाञ्छया धावन्ति, न कामपि विश्रान्तिं भजन्ते ।नहि सर्वसामान्ये पारमेश्वरे पदे कश्चित् प्रकर्षापकर्षयोगः - इति उत्तरोत्तरप्रकर्षाभिलाषुकैः कथं तत् प्राप्यते - इति ज्ञानमाहात्म्यमपि माहेश्वरमपरिच्छेद्यमेव ॥ ३३ ॥
In plain words
Not only can the expanse of Your works not be known, but even the greatness of Your knowledge, whose nature is lordship: so he says: I bow to Him, to gain whose abode even Brahmā and the rest run higher and higher by the stairway of works. To gain that ‘abode’ of His, that is, that unthinkable state, even Brahmā, Viṣṇu, Rudra and the rest, ‘by the stairway of works’, that is, by series of practices, of this meditation and that, ‘run higher and higher’, that is, with ever greater effort, longing for ever greater excellence, and find no rest at all. For in the state of the Supreme Lord, common to all, there is no joining with higher and lower; so how could it be reached by those who long for ever higher excellence? So the greatness of the knowledge of the Great Lord too is beyond measure.