किं च तच्छक्तेरेव इमा भंग्यो, - यदेते ब्रह्मादय इत्याहअयं ब्रह्मा महेन्द्रोऽयंसूर्याचन्द्रमसाविमौ ।इति शक्तिलता यस्यपुष्पिता पात्वसौ भवः ॥ ३४ ॥अयं ब्रह्मा, - इति विष्णुरुद्रेशसदाशिवशिवान् उपलक्षयति, तेन तत्तत्सृष्टिस्थित्यादिमितकार्यकारिणो ये ब्रह्मादयः, यश्च महेन्द्रः सुराधिपत्ये स्थितः, यौ च जगतः प्रकाशाप्यायनादिव्यापारकारित्वेन स्थितौ सूर्याचन्द्रमसौ, इति - एवंप्रकारम् अन्यदपि यत्किंचित् महाविभूतियुक्तं, तत्सर्वं यस्य शक्तिः - सामर्थ्यरूपा लता इव, पुष्पिता - संजातपुष्पमात्रतया स्फुरिता न तु फलिता, सर्वस्य पुष्पकल्पस्य परमेश्वराभेदप्राप्तिरेव लोकोत्तरचमत्कारमयी फलम् ।यथोक्तं श्रीपूर्वशास्त्रे समावेशचर्चायाम्संवित्तिफलभेदोऽत्र न प्रकल्प्यो मनीषिभिः ।इति ।यस्य च एवं शक्तिलता पुष्पिता, स पूर्वव्याख्यातसतत्त्वो भवः पातु, - अस्मात् मितब्रह्माद्युपासासंकल्पसंपर्कात् रक्षतु ।स्तुतं च मयासर्वज्ञाः सर्वकर्तारो ब्रह्माद्या भुवनेश्वराः ।यत्रैते बुद्बुदायन्ते बोधाब्धिं तं शिवं स्तुमः ॥इति ॥ ३४ ॥
In plain words
Moreover, these are turns of His power alone, that these are Brahmā and the rest: so he says: ‘This is Brahmā, this is the great Indra, these two are the sun and the moon’: may that Bhava protect, whose creeper of power has so blossomed. ‘This is Brahmā’ points also to Viṣṇu, Rudra, Īśa, Sadāśiva and Śiva. So Brahmā and the rest, who do the limited works of emanation, maintenance and the rest, each his own; and the great Indra, who abides in lordship over the gods; and the sun and the moon, who abide doing the work of lighting, nourishing and the rest for the world; ‘so’, that is, of this sort, anything else whatever endowed with great glory: all that is the ‘power’ of Him, that is, like a ‘creeper’ whose form is capacity, ‘blossomed’, that is, shining forth as having only come to flower, not to fruit; for the fruit of all that is like a flower is the attaining of non-difference from the Supreme Lord alone, made of a wonder beyond the world. As it is said in the venerable Pūrvaśāstra, in the discussion of samāveśa: “Here the wise should not imagine any difference in the fruit, which is realisation.” So it is said. And He whose creeper of power has thus blossomed, Bhava, whose true nature was explained before, ‘may He protect’, that is, guard from this contact with the resolve to worship the limited Brahmā and the rest. And I have praised Him: “All-knowing, all-doing, Brahmā and the rest, the lords of the worlds: we praise that Śiva, the ocean of awareness, in whom these become as bubbles.” So I have said.