एवम् ईदृश्यां त्वत्स्वरूपनिधानप्रापिण्यां भक्तौ न प्ररोहयन्ति ये, ते त्वन्माययैव व्यामोहिता इत्याहमहतीयमहो मायातव मायिन्ययावृतः ।त्वद्ध्याननिधिलाभेऽपिमुग्धो लोकः श्लथायते ॥ ४४ ॥महती - दुरतिक्रमा, माया - अख्यातिः, मायिन्, - स्वरूपगोपनपर, यया स्वरूपगोपनसतत्त्वया आवृत आच्छादिततत्त्वदृष्टिर्मुग्धः - तत्त्वाविवेकी जनः श्लथायते - त्वद्भक्तौ प्राप्तायामपि न तन्मयीभवति ॥ ४४ ॥
In plain words
So those who do not make it grow in such a devotion, which brings them to the treasure of Your own form, are bewildered by Your very māyā; so he says: Ah, great is this māyā of Yours, O master of māyā, veiled by which the bewildered world grows slack even on gaining the treasure of meditation on You. ‘Great’, that is, hard to cross; ‘māyā’, that is, non-recognition; ‘O master of māyā’, that is, intent on hiding Your own form; ‘by which’, by that whose very nature is the hiding of Your own form, ‘veiled’, that is, with its sight of reality covered, ‘the bewildered’, that is, not discerning reality, ‘world’, that is, people, ‘grows slack’, that is, even when devotion to You has been gained, does not become one with it.