एवं गाढभक्तिभरोन्मिषितपरामृतचर्वणाघूर्णित आहजयन्ति मोहमायादि-मलसंक्षालनक्षमाः ।शैवयोगबलाकृष्टादिव्यपीयूषविप्रुषः ॥ ७६ ॥मोहः - अख्यातिः आणवं मलम्, माया - मायीयम्, आदिशब्दात् कार्मं च; एषां मलानां सम्यक् क्षालने - उत्पुंसने शक्ताः शैवयोगबलेन - माहेश्वरसमावेशप्रकर्षेण आकृष्टाः - मायोदरात् हठादेव आनीताः दिव्यपीयूषविप्रुषः - परमानन्दकणा अपि जयन्ति - सर्वोत्कर्षेण वर्तन्ते ॥ ७६ ॥
In plain words
Thus, reeling as he savours the supreme nectar unfolded by the fullness of deep devotion, he says: Triumphant are the drops of divine nectar, drawn forth by the power of Śaiva yoga, able to wash away the malas, delusion, māyā and the rest. ‘Delusion’ is non-recognition, the āṇava mala; ‘māyā’ is the māyīya; by the word ‘and the rest’, the kārma as well. Able to wash these malas thoroughly away, that is, to sweep them off, drawn forth by ‘the power of Śaiva yoga’, that is, by the intensity of samāveśa in the Great Lord, that is, brought out from the belly of māyā by force alone, the ‘drops of divine nectar’, that is, even particles of the supreme ānanda, ‘are triumphant’, that is, abide in excellence over all.