अथवा कृतं समावेशप्रार्थनया, स्वाभेदमय्यां पृथिव्यादिमूर्तावपि माम् एकाग्रधियं कुर्वाणयापि वा प्रार्थनया, त्वं हि मे प्रसन्नः समावेशदशासु मायाकालुष्योपशमननिर्मलीभूतस्य तत्सर्वं करिष्यसि - सर्वासु पृथिव्यादिमूर्तिषु सर्वमयमेव स्वरूपम् अविलम्बितमेव प्रकटयिष्यसि इत्येतदाहअष्टमूर्ते किमेकस्या-मपि मूर्तौ न नः स्थितिम् ।शाश्वतीं कुरुषे यद्वातुष्टः सर्वं करिष्यसि ॥ ७८ ॥पृथिव्यादियजमानान्ताभिः मूर्तिभिः भगवानेव स्थित इति द्वैतस्य नामापि नास्ति इति अष्टमूर्तिपदाशयः ।करिष्यसि इति क्षिप्रवचने लृट् ॥ ७८ ॥
In plain words
Or rather, enough of the prayer for samāveśa, or even of a prayer that makes me one-pointed in mind on a form, earth and the rest, which is made of non-difference from You. For You, pleased with me, will do all that for me, made pure by the stilling of the turbidity of māyā in the states of samāveśa: You will make plain without delay, in all the forms, earth and the rest, Your own form, which is all. So he says this: O You of eight forms, why do You not give us a lasting standing even in one form? Or else, once pleased, You will do everything. The Lord Himself abides as the forms from earth to the sacrificer, and so there is not even the name of duality: that is the intent of the word ‘of eight forms’. In ‘You will do’, the future, lṛṭ, is used to speak of what is soon.