युक्ता च इयं संभावना, यतःवस्तुतत्त्वं पदार्थानांप्रायेणार्थक्रियाकरम् ।भवतस्त्वीश नामापिमोक्षपर्यन्तसिद्धिदम् ॥ ७९ ॥हे ईश, सर्वेषां तत्त्वभुवनतदधिष्ठातृरूपाणां पदार्थानां, निजनिजोचिततत्तदर्थक्रियाक्षमं प्रायेण लोकस्थित्या वस्तुतत्त्वं - परमार्थः, भवतस्तु धूर्जटेः नामापि ध्यायताम् इत्यत्र निर्णीतदृष्ट्या नामापि मोक्षपर्यन्तां महासिद्धिं ददाति इति दण्डैरपूपा व्याख्याताः ।प्रायेण इत्युक्त्या लोकस्थित्या एतदुक्तम्, - परमार्थदृष्ट्या हि विश्वस्य भगवन्मयतैव वस्तुतत्त्वम् इति ध्वनति ॥ ७९ ॥
In plain words
And this expectation is fitting, for: The real nature of things, for the most part, does their work; but even Your name, O Lord, gives accomplishment up to liberation. O Lord: for all ‘things’, whose form is the tattvas, the worlds and those who preside over them, it is ‘for the most part’, by the way of the world, their ‘real nature’, that is, their ultimate being, that is able to do the work proper to each; but of You, Dhūrjaṭi, even the ‘name’, in the view settled at ‘dhyāyatām’, even the name gives the great accomplishment that reaches up to liberation: so, by the sticks, the cakes are explained. By saying ‘for the most part’, this is said by the way of the world; for it suggests that, in the view of the ultimate, the real nature of the universe is its being made of the Lord alone.